Results for 'Ibitayo O. Oso'

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  1. Gonzaga e a justiça: confrontação de Baltasar Gracián e Tomás António Gonzaga: um argumento novo sobre a autoria das 'Cartas chilenas.'.João de Castro Osória - 1950 - Lisboa: Álvaro Pinto.
     
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  2.  51
    Daniel Herrera Restrepo Santa Rosa de Osos, 25 de julio de 1930 - Bogotá, 28 de julio de 2017.Leonardo Tovar González - 2017 - Ideas Y Valores 66 (165):369-372.
    RESUMEN Largamente desatendida o malinterpretada, la noción de caos en la filosofía de Nietzsche es una pieza constitutiva de la particular concepción del ser que este autor habría dejado apenas esbozada. El artículo se propone elaborar este concepto en la obra nietzscheana, siguiendo algunas de las metáforas que lo iluminan. Desde allí se busca plantear los rasgos centrales de una ontologia del caos, de sesgo no metafísico, que, al afirmar el carácter acontecimental de la realidad, puede verse como precursora de (...)
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  3.  5
    Ética para Sofia: cartas de un filósofo a su hija.Héctor Sevilla Godínez - 2022 - Barcelona: Editorial Kairós. Edited by González Garza & Ana María.
    Pró logo de Ana Marí a Gonzá lez Garza Tal como lo hizo Aristó teles con Nicó maco, o Savater con Amador, Hé ctor Sevilla ofrece un libro de é tica a Sofí a. No se trata de un conjunto de reglas para vivir de manera moral, sino de una invitació n a reflexionar con libertad. No se necesita ser Sofí a, ser mujer o transitar la adolescencia para encontrar provecho en las ideas vertidas en cada una de las cartas. (...)
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  4.  25
    Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - New York: Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by others, including others (...)
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  5.  19
    From Principles to Practice: Normativity and Judgement in Ethics and Politics.Onora O'Neill - 2018 - New York: Cambridge University Press.
    Knowledge aims to fit the world, and action to change it. In this collection of essays, Onora O'Neill explores the relationship between these concepts and shows that principles are not enough for ethical thought or action: we also need to understand how practical judgement identifies ways of enacting them and of changing the way things are. Both ethical and technical judgement are supported, she contends, by bringing to bear multiple considerations, ranging from ethical principles to real-world constraints, and while we (...)
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  6.  29
    Natality and Finitude.Anne O'Byrne - 2010 - Indiana University Press.
    Philosophers are accustomed to thinking about human existence as finite and deathbound. Anne O'Byrne focuses instead on birth as a way to make sense of being alive. Building on the work of Heidegger, Dilthey, Arendt, and Nancy, O'Byrne discusses how the world becomes ours and how meaning emerges from our relations to generations past and to come. Themes such as creation, time, inheritance, birth and action, embodiment, biological determinism, and cloning anchor this sensitive and powerful analysis. O'Byrne's thinking advances and (...)
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  7.  35
    Descartes.Anthony O'Hear - 1979 - Philosophical Quarterly 29 (116):263-264.
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  8. Criticisms of the Ethical Principles for Psychologists and Code of Conduct.William O’Donohue - 2020 - Ethics and Behavior 30 (4):275-293.
    Beginning in 1953 the American Psychological Association (APA) has advanced twelve iterations of a professional ethical code. In recent years the adequacy of the Ethics Code as well as APA’s ethics enforcement has come under increased scrutiny. In 2015 the APA empaneled an Ethics Commission which made a series of recommendations; however, the Commission itself as well as its recommendations are also controversial. This paper presents criticisms of the Ethics Code that have generally not been discussed in the previous literature.
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  9. Seduction: Men, Masculinity and Mediated Intimacy.Rachel O’Neill - unknown
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  10. The Emotions. A Philosophical Theory.O. Green - 1994 - Tijdschrift Voor Filosofie 56 (4):794-796.
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  11.  30
    Things Known without Observation.O. R. Jones - 1961 - Proceedings of the Aristotelian Society 61:129 - 150.
    O. R. Jones; VIII—Things Known Without Observation, Proceedings of the Aristotelian Society, Volume 61, Issue 1, 1 June 1961, Pages 129–150, https://doi.org/10.
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  12.  16
    Проблема церкви і нації як двох форм організації людства в науковому доробку арсена річинського.O. Yushchyshyn - 2006 - Ukrainian Religious Studies 41:53-56.
    Acquaintance with the work of "Problems of Ukrainian Religious Consciousness" by Arsen Richinsky showed that the questions raised by the researcher at the beginning of XX century. even more actualized at the beginning of the XXI century. - in the period of Ukrainian Independent Nation's approval, when with the adoption of the Law of Ukraine "On Freedom of Conscience and Religious Organizations", in 1991 the influence of religious factor on the consciousness of Ukrainian society increased. This research, without exaggeration, is (...)
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  13. Moore's Paradox, Assertion and Knowledge.O. R. Jones - 1991 - Analysis 51 (4):183 - 186.
  14.  22
    Disappearing boundaries? Reality, virtuality and the possibility of “pure” mixed reality (MR).Daniel O’Shiel - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1887570.
    This article argues that reality and virtuality are still very much phenomenologically distinguishable, although this might not be the case forever. I argue for two main types of virtuality – one inherently involved in the dynamic horizons of perceptual experiences, while the other is all of our experiences of digital images – in order to show that a particular possible instantiation of the latter type, namely “pure” mixed reality (MR), might come to blur and collapse various experiential categories in the (...)
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  15. Kant and the social contract tradition.Onora O'Neill - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  16.  34
    Morality and Our Complicated Form of Life: Feminist Wittgensteinian Metaethics.Peg O'Connor - 2008 - Pennsylvania State University Press.
    "A reassessment of metaethics that attempts to undermine the nature/normativity or world/language divide, and offer an alternative account of the world-language relationship.
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  17.  62
    Pedagogy without a Project: Arendt and Derrida on Teaching, Responsibility and Revolution.Anne O’Byrne - 2005 - Studies in Philosophy and Education 24 (5):389-409.
  18. ePortfolios and eGovernment: From technology to the entrepreneurial self.Peter O’Brien, Nick Osbaldiston & Gavin Kendall - 2014 - Educational Philosophy and Theory 46 (3):1-12.
    We analyse the electronic portfolio in higher education policy and practice.While evangelical accounts of the ePortfolio celebrate its power as a new eLearning technology,we argue that it allows the mutually-reinforcing couple of neoliberalism and the enterprising self to function in ways in which individual difference can be presented, cultured and grown, all the time within a standardised framework which relentlessly polices the limits of the acceptable and unacceptable. We point to the ePortfolio as a practice of government, arguing that grander (...)
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  19.  16
    Other Human Beings.Anthony O'Hear - 1991 - Philosophical Quarterly 41 (165):502-505.
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  20.  9
    Ad Orionem Thebanum.O. Immisch - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):167-167.
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  21. Philosophy and the State in France the Renaissance to the Enlightenment /Nannerl O. Keohane. --. --.Nannerl O. Keohane - 1980 - Princeton University Press, C1980.
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  22.  17
    Experience, Explanation and Faith: An Introduction to the Philosophy of Religion.Anthony O'Hear - 1984 - Boston: Routledge.
    In this book Anthony O’Hear examines the reasons that are given for religious faith. His approach is firmly within the classical tradition of natural theology, but an underlying theme is the differences between the personal Creator of the Bible or the Koran and a God conceived of as the indeterminate ground of everything determinate. Drawing on several religious traditions and on the resources of contemporary philosophy, specific chapters analyse the nature of religious faith and of religious experience. They examine connections (...)
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  23.  21
    Social Equity and Large Mining Projects: Voluntary Industry Initiatives, Public Regulation and Community Development Agreements.Ciaran O’Faircheallaigh - 2015 - Journal of Business Ethics 132 (1):91-103.
    Large mining projects can generate highly inequitable outcomes, with affected communities bearing the burden of social and environmental costs while economic benefits accrue largely to domestic and foreign metropolitan centres. This raises important ethical and social justice issues, as does the finite nature of mineral resources, which can mean that current generations enjoy the benefits of mining while future generations bear the costs of environmental and social impacts that can continue long after mining ends. During recent decades two broad approaches, (...)
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  24. Allocution de clôture.O. Weinberger - 1970 - Logique Et Analyse 13 (49):265.
     
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  25. CH. J. INSOLE, The Realist Hope, ISBN 0-7546-5487-7.O. J. Wiertz - 2011 - Theologie Und Philosophie 86 (3):434.
     
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  26.  63
    How does mind matter? Solving the content causation problem.G. O'Brien - 2016 - In Metzinger Thomas (ed.), Open MIND Philosophy and the Mind Sciences in the 21st Century. Volume 2,. MIT Press. pp. 1137-1150.
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  27.  17
    Aquinas and natural law.D. J. O'Connor - 1967 - Melbourne [etc.]: Macmillan.
  28.  58
    Leibniz on the Indefinite as Infinite.O. Bradley Bassler - 1998 - Review of Metaphysics 51 (4):849 - 874.
  29. The Will: Volume 2, a Dual Aspect Theory.Brian O'Shaughnessy - 2008 - Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
     
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  30.  25
    Fundamental infrared lattice vibration spectrum and the laser-excited Raman spectrum of MoSe2.O. P. Agnihotri & H. K. Sehgal - 1972 - Philosophical Magazine 26 (3):753-756.
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  31.  26
    On the calculation of the Compton profiles of crystals using linear combinations of atomic orbitals.O. Aikala - 1975 - Philosophical Magazine 31 (4):935-942.
  32. Refleksii︠a︡ i metodologii︠a︡.O. S. Anisimov - 2007 - Moskva: [S.N.].
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  33.  23
    The Planning and Attaining of a Communist Attitude Toward Work.O. K. Antonov - 1976 - Russian Studies in Philosophy 15 (1):30-32.
    I should like to treat one important question on the solution of which depends not only the improvement of production but successful solution of tasks in shaping a communist attitude toward work. Irefer to certain aspects of our planning techniques.
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  34.  25
    A micromechanical image-based model for the featureless zone of a Fe–Ni dissimilar weld.O. Barrera, E. Tarleton & A. C. F. Cocks - 2014 - Philosophical Magazine 94 (12):1361-1377.
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  35. Natureza e fins da sociedade política: visão cristã do estado.João Camilo de Oliveira Torres - 1968 - Petrópolis: Ed. Vozes.
     
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  36.  15
    “The Revolution of Relativity” and Self-Consciousness in the History of Philosophy of the 20th Century.O. A. Vlasova - 2018 - Russian Journal of Philosophical Sciences 11:114-125.
    This paper discusses the development of self-consciousness in the history of philosophy of the 20th century compared with the same development in the natural sciences. The author characterizes this stage of philosophical historiography as the “revolution of relativity.” This movement of self-consciousness was apparent in not only the humanities but also the natural sciences at the turn of the 19th and 20th centuries. Awareness of probability is a fundamental achievement of non-classic physics, which has since reversed its paradigm. In contrast (...)
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  37. Der Erlaubnisbegriff und der Aufbau der Normenlogik.O. Weinberger - 1973 - Logique Et Analyse 16 (61):113.
     
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  38.  5
    Dominance in children.O. Weininger - 1975 - In Alkis Kontos (ed.), Domination. University of Toronto Press. pp. 1-16.
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  39. Teoria zdan normatywnych.O. Weinberger - 1960 - Studia Logica 9:22.
     
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  40.  7
    V. Ein Beitrag zum Vulgärlatein.O. Weise - 1888 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 47 (1-4):45-52.
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  41.  57
    Walter Benjamin's Angel of History, or the Transfiguration of the Revolutionary into the Historian.O. K. Werckmeister - 1996 - Critical Inquiry 22 (2):239-267.
  42.  17
    The Future of Coptic Studies.O. Wintermute & R. M. Wilson - 1982 - Journal of the American Oriental Society 102 (1):183.
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  43.  63
    Historical Prolegomena To a Theological Review of 'Human Rights'.Joan Lockwood O'Donovan - 1996 - Studies in Christian Ethics 9 (2):52-65.
  44.  28
    The micro‐fascism of Plato’s good citizen: producing (dis)order through the construction of risk.Patrick O.?Byrne & Dave Holmes - 2007 - Nursing Philosophy 8 (2):92-101.
    The human body has come to be seen as forever susceptible to both external and internal hazards, which in many circumstances require immediate, heroic, and expensive intervention. In response to this, there has been a shift from a treatment‐based healthcare model to one of prevention wherein nurses play an integral role by identifying and assessing risks for individuals, communities, and populations. This paper uses Deborah Lupton’s outline of the spectrum of risk and applies the theoretical works of Foucault and Plato (...)
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  45.  19
    Faux Amis, Vrais Amis? Amis.Jonas Oßwald - 2021 - Foucault Studies 31.
    Recent commentaries on the relation between Deleuze and Foucault often operate with an implicit idea of compatibility or consistency that postulates systematic harmony as the decisive criterion for the affinity between them. Accordingly, the predominant question is whether Deleuze and Foucault are “true” friends philosophically and politically. Although the assessments differ, they share a likewise implicit notion of the friend as familiar that excludes any form of ambivalence in amicable relations and consequently cannot fully account for the dynamics and variability (...)
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  46.  31
    Managing without prices : the monetary valuation of biodiversity.John O'Neill - unknown
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  47.  19
    Preparatory set (expectancy)—a determinant in motivation and learning.O. H. Mowrer - 1938 - Psychological Review 45 (1):62-91.
  48.  21
    On the history of the statistical method in biology.O. B. Sheynin - 1980 - Archive for History of Exact Sciences 22 (4):323-371.
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  49.  19
    A novel approach to interpreting Aristotle within the framework of Alexey Chernyakov's scholarly investigation.O. V. Gushchin - forthcoming - Vox Philosophical journal.
    The distinctive feature of Aristotle's philosophical discourse lies in its subtle transition, at a particular juncture, from metaphysical to ontological discourse. The proactive restoration of the original metaphysical framework pertaining to specific concepts facilitates the identification of the precise location or moment at which their spontaneous reinterpretation transpires. The recognition of the threshold of semantic "recalculation," employed as a hermeneutic procedure, constitutes a novel methodological approach to the analysis of Aristotle's works. In accordance with this approach, it is imperative to (...)
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  50.  11
    Ix.—onew books.O. R. Jones - 1961 - Mind 70 (278):283-285.
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